Sri Ganesha, the beloved of divines and mortals is one of the Hindu deities whose various godly plays- “Lilas” have inspired the makers of the Panchaloha bronzes, who through their work pay obeisance to the multiple Roopa or forms and attitudes of the elephant-headed lord. These sculptures are iconic, unique, and inspired by the descriptions of the immensity of Ganesha as found in the pages of the Ganesha Purana- a seminal Puranic text dedicated to Sri Ganesha as the embodiment of the ultimate truth. Of all the Panchaloha icons of Ganesha, ones that show him dancing gallantly on the hood of a snake are in abundance, probably because of the artistic grace with which they bring out the divine persona of Ganesha indulged in an awe-inspiring dance that moves the viewer deeply.
The 100th Adhyaya or chapter of the Ganesha Purana narrates to us the intriguing tale of the Naga Kanyas (daughters of the Nagas or snakes) who were enchanted by the celestial aura of Sri Ganesha and invited him to their abode. They entreated the great god with various fragrant and pleasing offerings and asked Him to come to meet their father, the Naga Raja or King of Serpents Vasuki. Mayureshwara, the lord of Mayura or peacock, visited Vasuki’s royal court accompanied by his bird-mount. There, the Mayura amused by the glittering “Mani” or jewel studded in the hood of Vasuki, sat on his head and plucked the shining gem out. This led to a ruffle that ended with Ganesha picking the proud Vasuki up and making an ornament out of him. The serpent residents were furious with this disregard of their king, and went to the great serpent Adi Shesha, with the wish to obtain revenge and save Vasuki.
Shesha-Naga, with the army of snakes, attacked Mayura, who fought ferociously but was wounded by the seething fire that Shesha released with every breath, which was beginning to threaten the entire creation. To protect the universe from the flames of Shesha’s wrath, Mayureshwara Ganesha jumped and climbed his hoods, and with the innocence of a delighted child, began to dance. Under the thumping feet of the enormous lord, Shesha was pacified and accepted his defeat. The ethereal bronze of Sri Ganesha on the hoods of a snake is the visual narration of this episode of the Ganesha Purana.
Ganesha in this bronze is enjoying his dance of victory on the hood of Shesha Naga, who tormented by the weight of the “Mahakaya” (an epithet for Ganesha), has folded his hands, seemingly praying for the mercy of Mayureshwara.
In the bronze, Ganesha is four-armed, his head high, his eyebrows raised emanating a feeling of the vigor of the victor, this tusk folded pleasingly in which he carries a Mangala Kalasha- an auspicious sign in Hinduism, which is essentially a pot of water with a coconut on its mouth. The divine and unbounded auspiciousness that resides in Ganesha is best witnessed in his immense-looking belly, on which the Lord has two snakes tied as waist-bands. His legs naturalistically delineated to match the plumpness of the feet of a chubby child, are in the Kunchita-Pada posture. The tassels of his dhoti capture the movement of Ganesha in this bronze murti perfectly.
The manner in which the maker has made his chubby fingers look elegant when they hold the attributes, the detailing in the ornaments, and the awareness of the ancient Hindu scriptures seen in presenting one of the episodes of the Puranas with such diligence, shows the devotion of the Sthapatis of this Ganesha bronze idol towards their craft, and “Pilliyar”, a name for the elephant-headed god in the Tamil shrines.
Eternal Brilliance Unveiled: The Mystique of Panchaloha Bronze and Artful Maintenance Rituals
Bronze is a metal alloy that has the primary composition of Copper and Tin. There is also an addition of other metals such as Manganese, Aluminium, Nickel, and some non-metals such as Phosphorus. This composition of several metals and non-metals makes Bronze an extremely durable and strong metal alloy. It is for this reason that Bronze is extensively used for casting sculptures and statues. Since Bronze has a low melting point, it usually tends to fill in the finest details of a mould and when it cools down, it shrinks a little that makes it easier to separate from the mould.
" If you happen to have a bronze statue, simply use a cotton cloth with some coconut oil or any other natural oil to clean the statue. "
A village named Swamimalai in South India is especially known for exceptionally well-crafted Bronze icons of Hindu Gods and Goddesses. The skilled artisans of this place use Panchaloha Bronze for casting the icons. Panchaloha Bronze is made of five metals; Copper, Zinc, Lead, and small quantities of Gold and Silver. Zinc gives a golden hue to the finished figure and Lead makes the alloy softer for the easy application of a chisel and hammer. The common technique for producing these statues and sculptures is the “Lost-wax” method. Because of the high durability of bronze sculptures and statues, less maintenance is required, and can still last up to many decades.
Exotic India takes great pride in its collection of hand-picked Panchaloha Statues. You will find the murtis of Gods (Krishna, Hanuman, Narasimha, Ganesha, Nataraja, and Kartikeya) and Goddesses (Saraswati, Lakshmi, Durga, and Parvati), and Buddha statues. You can also buy Ritual paraphernalia (Wicks lamp, Puja Kalash, Cymbals, and Puja Flag) on the website. All these statues and items have been made with a lot of care and attention, giving them a flawless finish. Their fine carving detail represents the rich tradition of India.
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