Praised for her peaceful manner and healing abilities, White Tara is a well-known character in Tibetan Buddhism, standing for enlightenment and compassion. She symbolizes the brightness of awakened awareness and pristine morality because she is dressed in all-white. After absorbing the aura, White Tara becomes a moon goddess. The moon is not only beautiful to look at, but it also gives forth a soft glow that illuminates the earth. The full moon enhances White Tara's magical capacity to enlarge objects, enabling them to realize their full potential. In certain interpretations, she stands for peace and an increase in limitless joy. The moon of our life, virtues, and wisdom are completed in a beautiful circle when we devote ourselves to her.
Her seven eyes and her abundance of riddles show that compassion must be wise to be correctly and impartially observed; alternatively, it is either sentimentality or pity. The seven eyes represent the three vismoksha and the four Brahma viharas, according to a reflection by Stephan Beyer. There are four Brahma viharas or happy states of mind. The first and most essential characteristic of happiness and loving-kindness is loving-kindness. Happiness transforms loving-kindness into sympathetic delight, rejoicing in the accomplishments or good fortune of others. Equanimity, the final of the four virtues, is attained when all living things feel these pleasant emotions equally. The three vismokshas present various perspectives on reality.
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