Hailed for her tranquil demeanor and restorative properties, White Tara is a renowned figure in Tibetan Buddhism, representing compassion and enlightenment. Clad in the purity of white, she represents pure virtue and the luminosity of enlightened awareness. As a result of receiving the aura, White Tara turns into a moon goddess. Not only is the moon lovely, but it also radiates gentle light upon the earth and is pleasant to look at. White Tara's magical ability to magnify things is strengthened by the full moon, allowing them to reach their maximum potential. According to certain readings, she represents tranquility and a growth in boundless happiness. Devotion to her leads to the completion of a perfect circle—the moon of our lives, good traits, and wisdom.
She is full of riddles, and her seven eyes suggest that for compassion to be properly and impartially perceived, it must be wise; else, it is either pity or sentimentality. According to a reflection by Stephan Beyer, the four Brahma viharas and the three vismoksha are symbolized by the seven eyes. Four Brahma viharas are states of positive feeling. Loving kindness is the first, and most fundamental, quality when it comes to happiness and loving-kindness. Happiness causes loving-kindness to change into empathetic delight, which rejoices in other people's successes or good fortune. The last of the four qualities is equanimity, which is reached when all living things experience these positive feelings equally. The three vismokshas offer views of different aspects of reality.
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