“Ramavataram”, the avatar or incarnation of Bhagwan Vishnu as Sri Rama, in Hindu traditions is a celebrated and revered occasion for the followers of the dark-skinned prince of Ayodhya. The character of Sri Rama is the Hindu ideal of the perfect child, youth, son, husband, brother, warrior, and king.
His divinely royal life story, culminating in the grand Raja-tilak (consecration as a king) upon his return to Ayodhya after defeating Ravana, forms a heavenly theme for the intricate Tanjore paintings of South India.
The glorious persona of Sri Rama in his royal court fits the traditional regal vocabulary of Tanjore art, which recreates the unbelievable pomp of the occasions through its golden embellishment and vibrant colors. The subject in Tanjore paintings is known as “Sri Rama Pattabhishekam”- the abhisheka or consecration of Sri Rama.
This supremely aesthetic Tanjore Sri Rama Pattabhishekam is framed by a sturdy teakwood frame, which is carved with traditional patterns. Inside the dark frame is the vibrant scene of Sri Rama’s court presented with sprawling arched structures adorned with Shikhara, architectural details, and motifs such as the Kirtimukha- face of glory.
Two flags, bearing the Vaishnava symbol of conch and discus characterize the artwork’s affiliation to the Vaishnava fold. In the background of the lofty architecture, in the uppermost section of the painting are images of the Sun and Moon, heavenly beings showering flowers, and figures of Garuda, the bird mount of Vishnu.
Underneath the arches, with luxuriant green and red drapes are the interiors of the royal court. On each side of Sri Rama’s throne are the brothers of Rama- Lakshmana and Shatrughana with fly whisks and Bharata as a royal guard. Groups of sages, kings, monkey kings, and subjects, as well as human subjects of Sri Rama, crowd the hall, corridors, and staircases of the court. The left half of this Sri Rama Pattabhishekam Tanjore shows divine sages, standing close to the throne, a row of Vanaram (ape-like creatures), royal musicians, priests performing Yajna (sacrificial ritual), and a royal elephant.
On the right section of the Tanjore artwork are the celestial Gandharva musician Tumburu holding a Veena, two women carrying a vase of plenty (Purnaghata), and a bowl of fruits. The stairs on this side have several human kings, present in the court of Chakravartin (sovereign ruler) Sri Rama, to pledge their loyalty. Female singers and male musicians, a horse with its caretaker, and a Ratha (chariot) with a winged horse are also shown on the right side of the Thanjavur painting.
The foreground of this Rama Pattabhisheka painting depicts the powerful presence of the Dashavatara-ten incarnations of Sri Vishnu, housed in individual arched structures, reminding the devotee of the promise made by Vishnu, the preserver lord, of descending to protect Bhu (earth) when she is troubled by sins and sinners. Surrounded by his followers and devotes, accompanied by Devi Sita who is Sri Lakshmi herself, with his dangling foot held by Sri Hanuman lovingly, is a divinely green-skinned Sri Rama.
Striking red in the background contrasts aesthetically with Sri Rama’s green-hued physique, which is adorned by intricately designed ornaments and kingly attire. A towering Kiritamukuta (Vaishnavite crown), a garland of pink lotuses, and glistening overalls imbue the figure of Sri Rama with awe-inspiring beauty. His right hand is in the Varada mudra, or the gesture of disseminating boons, underling the universal benevolence of Rama.
While the other members of this composition either face Sri Rama or gaze outside the canvas without directly meeting the eyes of the audience, Kamalnayana- Whose eyes are like the Kamala or lotus flowers, Sri Rama has his powerful and compassionate gaze fixed straight at the viewer. This is a marvelous feature of traditional Thanjavur painting, where the eyes of the primary subject, mostly gods and goddesses, are painted last, and in a manner that animates the composition magnificently.
Creating any Tanjore artwork is a tedious and specialized task, but one can only imagine the amount of time, focus, skills, material, and patience that went into making this monumental work. Fine details, use of the techniques of perspective to fit a large number of subjects inside the canvas, presentation of the multitude of events around the Pattabhishekam simultaneously, choice of traditional colors, and flawless embellishment of the composition with 24 karat gold leaf have created a gem of a Thanjavur painting. With this stunning piece of art in your space, you can relish in the timeless glory of Sri Rama, as if you are witnessing the homecoming of the Ayodhyapati (Pati or Lord of Ayodhya) with your eyes.
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