From childhood to the battlegrounds of Kurukshetra, Krishna’s Leela (divine play) has motivated the Indian arts and aesthetics to come up with gracious recreation of the dark-skinned Lord’s aura. In the Tanjore idiom, Krishna’s baalyakala (childhood), Kaishorya (adolescence), and adulthood grace the gilded artworks, which enrich and enliven the senses of viewers with the nectar of Krishna’s beauty. This exquisite Tanjore painting puts the conjugal bliss of Krishna inside a deep-hued wooden frame with his two head queens- Rukmani and Satyabhama.
Devi Rukmani or Rakhmai (mother Rukmini) is the elder one out of the two, and is a form of Sri-Lakshmi, while Satyabhama is the incarnation of Bhudevi (earth goddess). Flanked by the auspicious embodiments of eternal fortune (Lakshmi) and eternal fecundity (Bhudevi), Sri Krishna in this Tanjore painting surpasses the glory of the universal sovereign- Chakravarti.
Intricately designed green tiles are laid on the floor of Sri Krishna’s royal palace, whose grandeur is enhanced by the curving arches and pillars covered in gold and inlaid with striking red cut glass. In the background are towering snow-capped mountains and trees, an unusual feature for a Tanjore artwork, which usually comes with a monotone backdrop. A gold pillar in the left half of the painting with fine floral motifs has a gold saucer full of a variety of fruits placed on it, giving a suitable setting for the interiors of a regal household.
In a relaxed yet stately manner, Sri Krishna in this Tanjore is the central subject for the artist, who has offered him a bewildering assortment of kingly ornamentation. To Krishna’s elaborate updo, the artist has added gold jewelry along with two peacock feathers and tassels of flowers strung together. A small red dot, usually worn by Hindu women adorns Krishna’s moon-like face, which is alluring to the gaze with its large eyes and a lovely smile.
Simple lines on the torso give the required musculature to the physique of Krishna, which is beautified by several necklaces, a floral garland, and a heavy girdle that sits clenching his orange Kayabandha (waist cloth) around his quintessential Pitambara (yellow cloth). Rukmani and Satyabhama are clad in glistening saris embellished with miniature floral patterns and identical ornaments studded with fiery red glass. The only distinction between the two queen consorts of Sri Krishna in this Tanjore painting is in the patterns on their sari and their postures.
Rukmani, glowing beauty of sandal skin tone stands in a refined and still manner, with her hand in the Katihasta mudra (placed on Kati or waist, emanating a queenly aura that matches the demeanor of her husband, a true ideal of wifely virtues. Satyabhama on Krishna’s right has no care for anyone but her beloved and gazes at him intently, mirroring the innocence and mischief of a younger heroine (Nayika) in love. Both the heavenly queens complement the world-renowned splendor of Sri Krishna, shining on his sides like the stars with a full moon.
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