The Srimad Bhagavata mentions the magic of Krishna’s flute, a tiny instrument whose tunes act like cords- extending from Krishna to the heart of his devoted Gopis, pulling them in the direction of Sri Krishna. Upon hearing Kanha play his Bansuri (flute), the women of Vrindavana and Brij were struck by the arrows of love, they leave whatever task they are doing and run, hurriedly, in a reverie, in the direction of the enchanting melody.
In this Pattachitra beautifully outlined by graceful vines, Sri Krishna is sitting under a tree, his flute in his hand, glowing like the full moon. One of the gopis is lying dreamily on his extended leg, contended to have reached the lap of her beloved. Three other gopis appeared to have just arrived- the one in the front with a pretty flower as an offering in her hand, the one blue saree with a floral garland in one hand and a plate of flowers in another, and the last one empty-handed. What does it matter? Krishna arrived in the human realm, not for gifts and offerings, but for the delight that is in the shower of pure love of the gopis. A pair of deer- symbolizing unconditional love sit near Krishna- allegorical to the affection of the gopis for the dark-skinned lord. The Gopis forever have Krishna etched in their thoughts, he is the sole focus of their attention and the desired fruit of their actions. This constant relishing of the Gopis in the thoughts of Krishna and Krishna’s reciprocation of their affections is the essence of Rasa- the act of savoring the nectar of love for the divine.
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