To facilitate its study, the entire Sanskrit text of the Yogavasiṣṭha (32,000 verses) with Tatparya prakāśa Commentary' written by 'Bodhendra Saraswati' along with a brief introduction in 3 volumes. The first volume comprises of (i) Introduction of Yogavāsiṣṭha (divided into six chapters); and (ii) Text and commentary of Vairagya, Mumuksu, Utpatti and Stithi Prakaranas; The second volume contains the text & commentary of upaśama and Purvärdha of Nirvana Prakarana; Whereas the 3rd volume has (i) Text with commentary of Uttaradha of Nirvana Prakarana, (ii) Ślokānupramaṇikā and (iii) Metrical Analysis of the Yogavāsiṣṭha.
This three-volume work seeks to encompass the text as well as a brief account of the commentaries offered so far on the Yogavasistha. Also it attempts to trace its sources in the Upanisads Valmiki's Ramayana, the Mahabharata, the Bhagvata Gita, the Mandukyakarikas and other texts. Moreover, it underlines the significance of the Yogavasistha as a repository of disparate philosophical systems that do not fall into Na synthetically design. However, the work of the sage Vasistha did act as a formulative influence on Sankara's Advaita perception.
The Yogavasitha embodies in itself the science of ontology, the knowledge of Sat-Real Entity & Anat-Unreal Entity, the principle of psychology, the speculation of metaphysics, the tenets of ethics and practical morality, precepts on theology and the nature of divinity, discussions on Atma and Parmatma, spirituality and theosophy. These various philosophical principles are discussed in minor details through manifold illustrations and stories leading to the main goal-the final beatitude (Mokga) "summum bonum of all true philosophy". These topics are discussed with much ease in a simple style and its tenets are understandable and accessible both by juvenile and senile classes. Moreover, the varied topics discussed in this book have singly and jointly contributed to development of several systems of science and philosophy in succeeding ages.
The influence that the Yogavastha has exercised on history of Indian thought and its philosophers like Sarhkarácārya, Madhavacārya, Nārāyaṇa Bhatta and others and its verbatum influence in the composition of few minor Upanisads reveal that the Yogavasistha has stood on a very strong foothold similar to that of Upanisads or Bhagwata Gità in the history of Indian thought.
The Yogavasistha, one of the most renowned treatise on Indian philosophy, strangely enough didn't receive the status and laurels it deserved. It is really shocking to note conspicuous absence of its proper mention in works of most of the contemporary scholars of Indian philosophy. Some eminent scholars like Farquahar, Dr. Radhakrishnan & Winternitz considered it to be a work more of religious nature than philosophical. Prof. B.L. Atreya was perhaps the first scholar whose attention and endeavors in the form of various articles and books have brought this magnanimous work into lime light. Besides Prof. Atreya many other reputed scholars like Prof. Raghvan, Prof. S.P. Bhattacarya, Dr. P.C. Diwan, Dr. S.N. Das Gupta, Dr. T.G. Mainker, Swami Jyotirmayananda and Swami Venkateshnanda and others have given their valuable contributions to the Yogavasistha studies.
**Contents and Sample Pages**
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Astrology (109)
Ayurveda (100)
Gita (69)
Hinduism (1181)
History (136)
Language & Literature (1601)
Learn Sanskrit (26)
Mahabharata (27)
Performing Art (63)
Philosophy (398)
Puranas (123)
Ramayana (48)
Sanskrit Grammar (236)
Sanskrit Text Book (30)
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