The second part contains sketches of few women who have contributed in various fields. Some have played a role in the freedom struggle. Some have tried to rehabilitate abducted women during the traumatic period of partition. Some women are working among the Adivasis that is tribals or trying to educate children of prostitutes. Some articles are about women artists who have combated different types of problems. All in all in this informative book one gets glimpses of various facets of the Indian womanhood.
The present book deals with women in these varied aspects. starting with age old problems and inequity inflicted on women from time immemorial. She has described heartrendingly the misery inflicted on women in the name of so-called religious teachings, especially showing the cruelties inflicted on Dalit and tribal women in the name of customs and traditions which were steeped in ignorance and superstition.
She begins with the 'status' of the unmarried mother in Indian society then and now. In our mythology innumerable instances are to be found where unmarried mothers were sanctified and accepted in the society of those days, for many logical and illogical reasons. They were also prey to the lust of a patriarchal society and made to pay the price of forced relationships at many times. Later scriptures in a chauvinistic manner condemned and ostracised such women. Mrs. Limaye makes a sincere plea for the recognition of the unmarried mother in today's society. She follows this with the issue of accepting the mother's name legally and socially as a corollary to the equal rights supposedly granted to women today. The plight of illegitimate children and their emotional turmoil is shown very tragically in Akkarmashi, the autobiography written by Sharan Kumar.
Another chapter deals with the tradition of Sati and how it evolved, again bringing out the fact that it was never an original part of our ancient traditions, but became a part of a plan of denying women equal economic rights to their husbands' property. In modern times it has become a means for the family to acquire wealth and 'status' as in the case of Roop Kunwar in Rajasthan a few years ago.
Amongst Indian women some are very well known and have become very famous. But the work done by the majority of women is not known to the public. Women working in different fields of society come from various classes. In the nineteenth century Smt.. Savitribai Phule was born in the backward class of gardener family.
**Contents and Sample Pages**
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