Who is This Shamachurn? Unravelling The Essence of The Fountain-Head of Kriyayoga

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The book "Who is this Shamachurn" forms the last of the trilogies on Shamachurn, the Fountain-Head of Kriyayoga, the first being "Purana Purusha Yogiraj Sri Shamachurn Lahiree", an authentic biography on Shamachurn, the second "Shamachurn Kriyayoga and Non-Duality" an annotation of one hundred quotations of Lahiree Mahasaya.

The Greatest Household-Yogi Shamachurn has been upheld to humankind by an impeccable stroke of dexterity. None before has laid bare the essence, concept, philosophy, the Esse, the sublime spirituality and spiritual sublimity of Shamachurn. This book indeed unravels the esotery of Shamachurn; ignites and kindles the flame to know the truth about Shamachurn; dispels any apprehensions or dichotomies about the Non-Debatable Shamachurn; refutes and quashes the gross absurdities propounded about the Absolute Shamachurn; enlightens and elevates the Shamachurn seekers into the sublimity of the subtle Prana or soul.

It is indeed a misfortune that many soul-seekers are being deluded and misguided about Brahma-Shamachurn. This book will surely prove to be a treasure trove for them. This book will put cynics and atheists to rest. Shamachurn traders will shortly have to wind shop after this book.

So long the world has been gifted Shamachurn materialistically by material givers to material seekers. Analysing the Absolute Brahma- Shamachurn materialistically with gross sensory endeavours is a blasphemy!

The very attempts of pinning down Almighty Shamachurn to the abysmal depths of sordid fantasies is repulsive and obnoxious indeed. Such literary stalwarts have been acclaimed to have accomplished spiritual literary greats on Shamachurn. Who has acknowledged these so called stalwarts? None other than the already duped reading masses who have wilfully shied away from knowing the truth about Shamachurn. But the time has come for the world at large to discern the baselessness of yarns spun around Brahma-Shamachurn. It is for such discerning readers that this book is a passport to know Infinite Shamachurn. The Exodus has commenced and no one knows where it will end.

This book unfolds the truth that Shamachurn is Indefinable, Unquestionable, Non-Answerable, Incomparable, Non-Debatable, Undefinable, Irrefutable, Indivisible.

Shamachurn vis-a-vis Bhagavan Krishna, Bhagavan Rama, the four yugas, Babaji has been delineated with an intrinsic easefulness. Is it possible for an intensely knowledgeable one, for one who is a self-realized yogi to meticulously analyse, rationalize, the Infinite subtle subtlety Shamachurn? Who can assess or glorify Bhagavan? Dr. Ashoke Kumar Chatterjee has. Should we say he has accomplished a mammoth feat brilliantly or should we pause, ponder, probe, persevere- perceive perspicaciously the ultimate truth as to how this was possible.

None before has made such an introspective scientific rational expatiation on Shamachurn resulting in a harmonious fusion of history, philosophy, religion, logic, science. The esotericism, abstruseness pertaining to the Fountain-Head of Kriyayoga, Shamachurn, has been impeccably with a dexterous touch been laid bare for human comprehension.

This book unfolds the Babaji essence thereby putting to rest all the various yarns and misconceptions spun around him.

Who is this "Shamachurn" unravels the essence of Prana lucidly yet in a compelling manner explains the abstruse esotery of Prana, expresses that Life Force can never be synonymous with Prana; that Prana is the pervasive reality-allness nothingness Absolute; that Prana is the Bounteous Beauty and Beauteous Bounty, the Inherent Intrinsic.

The Biography of Yogiraj Sri Shama Churn Lahiree Mahasaya, "Purana Purusha Yogiraj Sri Shama Churn Lahiree' has been published a few years before. Later selecting a 100 slokas amongst His realisations, expatiations of these have been executed in 'Shamachurn Kriyayoga and Advaitabad." The exact Esse of Shamachurn has been implicitly represented within these two books, yet common man fails to glean the magnitude of Shama Churn. Therefore due to the entreaties of many, this book has been published which will enable any common man to easily acquire knowledge of Shamachurn's exact Esse and gain realisation of the extent of His bestowal on Sanatana Dharma. Ordinary man opines Shamachurn to be a renowned Household- Yogi. Is this the only exegesis which can be offered to Shamachurn? Or is there something more to it? The prevailing concept is that whoever practises yoga is a yogi. Perhaps this concept is not incorrect but above such yogis exists the Yogi. The common yoga-practitioners are yogis, again Mahadeva also is a Yogi. Are these two yogis similar? Just as this is impossible, similarly Shamachurn is Incomparable with any other yogi. Just as Mahadeva is the Sublime or Supreme Yogi, is not Shamachurn also so? Does there lie any difference between Mahadeva and Shamachurn? Yogesvara Hari is also the Absolute Yogi. Can we conceive of this Yogesavara Hari or Shamachurn to be separate?

Since everything originates from the womb, She is known as the Universal Mother. Is this Universal Mother only maternal? Is she not paternal also? If she is worshipped in the maternal form, then those who are mother- worshippers are not they deprived of paternal affection? Similarly those who worship God in the paternal, Master and Friend Forms, are not they deprived of maternal affection? Sastra stipulates You only are the Mother, You only are the Father, You only are the Friend, You only are the Consort. Thus does not He encompass Allness? The common gender viewpoint classifies one as male, the other as female. If this is correct, then a son should have been born from a male body and daughter should have been born from a female body. This however does not occur. Femineity exists in a male body; conversely masculinity in a female body, because from the same father both son and daughter emanates. This Prakriti-Purusha relationship is inextricably linked throughout Creation. For this reason mother-worshippers are not deprived of paternal love, similarly sadhakas worshipping their desired deity as Father, Master, Friend also are not deprived of maternal love. Though Brahma is One and Non-dual, even then duality originates from there itself. Therefore one is present in two also.

Thus can we regard Shamachurn only as a Yogi in the Form of Purusha? Can the appellations of Universal Father and Universal Mother not be ascribed to Him? Do we take rice on a banana leaf by excluding it's reverse? Are yoga and yogi separate? The general connotation of a yogi is one who practises yoga and the action practised is yoga. The simple explanation of the word 'yoga' is union of two, but the spiritual significance denotes the thought free state. If yoga is action (karma) then no man is actionless. Karma originates from Prana-dynamism, therefore can karma and body remain separate? This union perennially remains united. One who is conversant about this union, he only is a yogi, he is then thought-free.

If endeavours to become conversant with Shamachurn are made likewise then solution to all these questions will be effected. Then one can realise how Own Shamachurn is. Is everything expressed by merely terming Him to be our Own? Is not He Myself? Again am I not Him? If the discerning reader acknowledges Shamachurn in this manner through the medium of this book then labours will be fulfilled. Any devoted person will realise, there is no doubt about that, but if sophists, critics, conservatives, atheists, sectarians easily accept then surely the toils undertaken will not go unrewarded. Therefore this book is being dedicated to human beings who have the consciousness of soul-essence.

Many words have been oft-repeated in the book. Dear reader, your forgiveness is solicited, because yoga-analysis entails reiteration, there is no alternative other than this. For this reason Gita also has reiterated expatiations.

Amit Dewanji, Nityananda Mandal, Ratan Sarkar, Arun Gan, Alok Chatterjee, Moumita Chatterjee, Partha Sen, Manasi Das, Joyati Kapur, Bijon Sarkar, Snigdha Ganguli, Anima Banerjee and Shantanu Kapur have all lent several types of assistance for this book. At the end of the book in the Appendix both the Horoscopes of Bhagavan Krishna and Bhagavan Sri Shamachurn have been assessed by late Lakshminarayan Sinha, Late Subodh Gopal Dhar Chakravarti, Manikanta De. They have been assisted by Manjula De and Moumita De. I wish all of them well.