The person known as Anandaghana was born into a very traditional family in Nadakuduru village of Krishna district, as Aripirala Viswam a name befitting his stature. His father, Sri Laxmi Narayana Sastri and his forefathers actually belonged to Vedic scholars family from Banaras.
The vedic lineage can be traced back to nearly 33 generations. Various Peethadhipatis and personages used to consult Sri Laxmi Narayana Sastri, apart from him being the Aasthana Vidwan to Mysore Royalty and Shringeri Peetham.
Though the child Viswam was born like any normal child, the fact that he brought forward, a bundle of spiritualism from his previous birth, was evident from the fact, that the Param Guru Sri Sri Mahavatar Babaji designated a Yogi, for the child's guidance.
The boy grew-up as a true son of the soil, but displayed amazing talents in poetry, memory, arts and oratory. He went on to recieve the distinguished award from world Poetic Society in New York. He addressed the United Nation's Mystic Group and enthralled the audience, at his young age. He was noted as one of the 2000 most intelligent people of the planet. He was decorated with nine Doctorates from nine different countries, apart from his own doctorate earned at Hyderabad. He was awarded the Sahitya Academy Award and went on to become a well known person in 137 countries, apart from his own state. Apart from convening the First World Telugu Conference, he embellished several posts in several Institutions as Member, or Director, or Chairman. At the height of his wealth and fame, he vanished from public life totally, in deference to the command of his Guru, accepted self imposed exile and obscurity.
He started PARAMPARAA VISWAMBHARA, a Trust dedicated for the spiritual upliftment of fellow-beings. Through his writings and commentaries, he is endeavouring to extricate SRIVIDYA, the king of Vidyas from the morass it had been discarded to, and restore it to its pristine glory. Every step has been a personal agony and every product an ecstasy.
If he is not a pet of the Divine Mother and his Guru, such writings and expositions are not possible; this will be evident from a reading of any of his works.
SILENCE is not being dumb with much added effort. SILENCE Is not mere wordless-ness. SILENCE is thoughtless ness, where functions of the mind are willfully defunct. SILENCE is faith in beyond ness of spirit. It is a method and no method of silencing the subjective-objective awareness.
To achieve that stateless-state of non-awareness, one must know the secrets of breath. Breath is the cause of all functions of psycho-somatic nature. By silencing are vacating the breath one can push his inner-light into the transcendental-sky beyond mind. SILENCE is the expression of inner-restraint. It is the mark of proper-centering. SILENCE is the expression of faith in proper centering of spirit.
SILENCF is the inner-temple of God, where He sits.
SILENCE cannot exists without faith in the transcendental. At times, we live in vociferous silence with monologue or inner dialogue. That is only effort by part to be in total SILENCE.
SILENCE is the celestial spirit of the transcendental.
Rarely people try to worship it in the regions of beyond of word, thought and awareness. Silence is the expression of communion with God of supra-mental oneness.
SILENCE is OM breath. 'OM' breath is tranquil-breath. That SILENCE is the essence of the inner-glow of unified breath. Faith is a formless-silence that pervades as peace over the horizons of human-spirit. SILENCE in turn is the faith in the beyondness of the phenomenon of cosmic-happenings. Talking of SILENCE is not the aim of this book. How to be in silence is the premise. How to reap the benefits of that premise, to write the epic of bliss. It is the signature of the void that is real SILENCE.
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Vedas (1347)
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