स्तुति-चन्द्रिका : Stuti Chandrika

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Item Code: MZW412
Publisher: Ishwar Ashram Trust
Author: Brahmachari Laxman ji
Language: Hindi
Pages: 40
Cover: PAPERBACK
Other Details 9.00 X 6.00 inch
Weight 60 gm
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Book Description
FOREWORD

  1. My heart overflows with immeasurable joy and infinite love and my head bows down in profound reverence to that Parama Siva in whose glory our learned Swami Jiis presenting this sweet collection of some of the excellent outpourings of the Shaiva-Advaita-Vadins of yore, whose rich contributions form the bulk of Kashmir Shaivism.
  2. The author, Shri Swami Ishwar Swaroop Ji, as most of his disciples like to call him, hardly needs any introduction to Sanskrit lovers. It was as early as in the year 1933 that he brought out, for the first time, a magnificent edition of Shrimad Bhagwat Gita with acommentary by Shri Abhinava Gupta Acharya. That unique book had such an overwhelming response from high ranking Sanskrit scholars and the general public that later in the year 1943, on constant persuasion of his devotees, Shri Swami Ji had to bring out the first edition of'Samb-Panchashika' with the text and translation in Hindi. Itis here that we find convincing proof ofthe intellectual and spiritual attainments of Shri Swami Ji.
  3. I feel, however, incompetent to estimate the greatness of this highly dynamic Yogi and a powerful thinker, residing in a silent solitary Ashram on the mountain top of Ishabar, seven miles away from the capital of Kashmir. I have, like many others, found in him some indefinable conspicious power which invariably consecrates anyone who comes in the vicinity of this great and magnetic personality. With all this as the background, I feel convinced that the reader stands to benefit immensely from the publication of Stuti-Chandrika, in its present form.
  4. In this Stuti-Chandrika Swami Ji has very successfully achieved a variety of objects. In the first place he endeavours, through a masterly exposition of the thought-elevating meanings of these verses, to implant the seed of aspiration (4 F451), to augment the Godward push and finally to bring the psychic being of an individual aspirant in closer touch with the Divine Truth, which is generally hidden in man by his mind, the vital being and physical nature. Prayer has undoubtedly that efficacy. Secondly, in the frequent footnotes, we get revealing glimpses of the fundamentals and the history of Shaivism. Thirdly, the mere recitation of these sacred mantrams leads one to the higher regions of thought. Any attempt at concentration on theirembodied meanings is bound to have the miraculous effect of focussing one’s scattered consciousness and arousing in him greater interest in Other thought-provoking aspects of the underlying principles of this type of ancient Monism.

Book's Contents and Sample Pages







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