The present book attempts to deduce 'Environmental Ethics' from the subtle metaphysics of Sankara Advaita Vedanta. It delves deeply into His philosophy, spiritual Sadhana, works and practical endeavors in order to emphasize an environmental and eco-esthetical perspective that elevates 'Environment' to the status of the 'All-pervasive Truth, Highest Good, Supreme Beauty, and Ultimate Reality.' One can particularly see the above said viewpoint highlighted in Adi Sankaracarya's Prakarana granthas. The book identifies lessons of universal compassion in view of environmental harmony. It focuses on the elucidations in accordance with the teachings of Advaita Vedanta and endeavors to apply the same in the most practical manner. It is to be pointed out that no known research or book related to Adi Sankaracarya's philosophy and environment has been carried out or published in India or abroad. Therefore, this book emerges as a unique, innovative and critical work of all times. The aim of this book is not merely to see environment in view of Adi Sankaracarya's philosophy rather it also endeavors to kick-start a new era where ancient thoughts, philosophies, teachings and visions will be reinterpreted while being rooted in their metaphysics in order to deal with the current environmental, social, political, religious, scientific and cosmic chaos.
Advaita Vedanta is both a view of reality and a way of life. It has a strong theoretical foundation drawn from the Prasthanatrayi in terms of experiential certainty (anubhava), scriptural support (sruti) and logicality (yukti). Based on these it propounds a viable practical mode of life. The Prasthanatrayi teach the same spiritual truth metaphysically and morally.
There have been several Vedantic Acaryas expounding the Vedantic lore from different perspectives. Among them, Adi Sankaracarya remains outstanding. The distinguishing feature of Adi Sankaracarya's philosophy is the advocacy of the doctrine that the Ultimate Reality is unitary, all-pervasive, pure-consciousness 'Brahman'. All multiple objects are phenomenal manifestations of the same reality. They are real from an empirical point of view but cease to be so ultimately at the transcendental level. The world we live in is real and we have to reckon with it, but not so ultimately. The world is empirically diverse real but intrinsically it is they same unitary Brahman which is ultimately real.
The most startling situation today is the degradation of environment. There is a perpetual deterioration of environment internally, externally and cosmically. Environmental pollution is rooted in Avidya '. It is ignorance that becomes the root cause of greed, stress, disease, ruining of internal peace, balance, accord and a gamut of other vices. These perverted internal states lead to external unrest in the name of pollution and cause disharmony in the five great elements (Pancamahabhutas), deforestation, animal brutality, acid rain, melting glaciers and a hoard of other environmental issues. The corruption of internal and external environment leads to cosmic disturbance, disorder and disruption.
Book's Contents and Sample Pages
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Vedas (1309)
Upanishads (600)
Puranas (829)
Ramayana (895)
Mahabharata (329)
Dharmasastras (162)
Goddess (473)
Bhakti (243)
Saints (1276)
Gods (1286)
Shiva (330)
Journal (132)
Fiction (44)
Vedanta (321)
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