Guru encourages a Sikh to ever try to improve, and develop his personality to perfection. Once Sikh attains a superior, spiritual and intellectual status adopts truth and truthful living, sweet demeanour, courtesy and ready to help attitude, shares with others and craves for God's love, he is in sehj state and friend of all and enemy to none. He certainly is the gurmukh, who throws away the yoke of karm and bhog, transmigration, as he accepts that actually the Doer is God Himself. He is causing all events and he is enjoying the Game of Creation, and the Sikh must ever conform to God's Will.
Dealing with the present state of confusion the author laments that we are falling prey to superstition, Karm Kand and Brahminical rites which the Guru condemned in unambiguous terms.
One of the most misunderstood belief systems, Sikhism, has been claimed by both the mainstream religions, Hinduism and Islam, as their off-shoot. It has been interpreted by Hindu scholars as nothing new, or, which has not been said in their ancient scriptures. On the other hand, Muslims, in spite of their fierce political rivalry with the Sikhs, have stressed that the concept of the Sikh God is the very imitation of Allah, and their devotion is in the mode of Sufis. There are many points of similarity which Islam and Sufism can point out in the Sikh dogma.
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