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The Heart of Jainism

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Item Code: HBA564
Author: Sinclair Stevenson
Publisher: Dev Publishers And Distributors
Language: English
Edition: 2025
ISBN: 9789359442891
Pages: 336
Cover: PAPERBACK
Other Details 8.5x5.5 inch
Weight 410 gm
Fully insured
Fully insured
Shipped to 153 countries
Shipped to 153 countries
More than 1M+ customers worldwide
More than 1M+ customers worldwide
100% Made in India
100% Made in India
23 years in business
23 years in business
Book Description
Back of the Book

The Heart of Jainism by Mrs. Sinclair Stevenson is a comprehensive exploration of Jainism, shedding light on its doctrines, history, and significance in the religious landscape of India. Stevenson begins by addressing the common misconception that Jainism is a minor or derivative faith, emphasizing its distinct identity and rich philosophical tradition. Through meticulous research and analysis, she delves into the origins of Jainism, tracing its evolution from ancient times to the present day. Stevenson elucidates Jainism's emphasis on non-violence (ahimsa), its monastic organization, and its intricate philosophical framework, providing readers with a deeper understanding of its core principles and practices.

Furthermore, Stevenson investigates the socio-cultural context of Jainism. exploring its influence on Indian society and its geographical spread across different regions. She also addresses contemporary issues and challenges facing modern Jain communities, offering insights into the ongoing evolution of this ancient faith.

"The Heart of Jainism' serves as an invaluable resource for scholars, students, and anyone interested in gaining a comprehensive understanding of Jainism's spiritual essence and cultural significance. Through meticulous research and engaging prose. Stevenson invites readers to explore the profound teachings and timeless wisdom of Jain philosophy.

Introdution

To the general public Jainism is little more than a mere name, and even students of the Religions of India have often failed to give it the attention it well may claim. True, out of India's 315 millions less than one million and a quarter (1,248,162) to-day profess the Jaina faith, and the last twenty years have witnessed a steady decrease in the number of its adherents; but, its numerical weakness notwithstanding, Jainism can make its own distinct appeal for a more informed acquaintance with its special tenets. If Professor Hopkins is right, and we believe he is, in affirming that Jainism 'represents a theological mean between Brahmanism and Buddhism', then assuredly a serious study of Jainism becomes incumbent on all who may seek to understand aright either the early Brahmanic ritual or the trenchant and for long effective Buddhist protest which that elaborate ritual evoked.

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