Even to make this attempt at all may be regarded by some as a kind of lèse majesté. The brahmin view, in possession of the field when Europeans entered India, has been regarded so long with reverence among us that it seems almost an impertinence now, to put forward the other. "Why not leave well alone? Why resuscitate from the well-deserved oblivion in which, for so many centuries, they have happily lain, the pestilent views of these tiresome people? The puzzles of Indian history have been solved by respectable men in Manu and the Great Bharata, which have the advantage of being equally true for five centuries before Christ and five centuries after. Shade of Kumárila! what are we coming to when the writings of these fellows--renegade brahmins among them too-are actually taken seriously, and mentioned without a sneer? If by chance they say anything well, that is only because it was better said, before they said it, by the orthodox brahmins, who form, and have always formed, the key stone of the arch of social life in India. They are the only proper authorities. Why trouble about these miserable heretics?"

**Contents and Sample Pages**