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Toran for the Doorstep of Temple (with the image of Lord Ganesha, Goddess Lakshmi and Lord Venkateshvara)
Sterling Silver
3.3 inch Height x 34 inch Width x 0.4 inch Depth
0.21 kg
Item Code: ZDD67
$455.00$364.00
You save: $91.00 (20%)
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Goddess Lakshmi
Bronze Statue from Swamimalai
4.5 inch Height x 3.2 inch Width x 2.3 inch Depth
0.54 kg
Item Code: ZDD91
$255.00$204.00
You save: $51.00 (20%)
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A Fine Slim and Slender Ardhanarishvara
Bronze Statue from Swamimalai
9 inch Height x 4.5 inch Width x 2.6 inch Depth
1 kg
Item Code: EL94
$595.00$476.00
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Blessing Goddess Lakshmi
Bronze Statue from Bangalore
15.5 inch Height x 8.8 inch Width x 7 inch Depth
10 kg
Item Code: ZCZ74
$695.00$556.00
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Ardhanarishvara (Shiva-Shakti)
Brass Statue
15.2 inch Height x 6.7 inch Width x 5.3 inch Depth
4.2 kg
Item Code: ZV11
$275.00$220.00
You save: $55.00 (20%)
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Goddess Kali from South India
Bronze Statue from Swamimalai
6.4 inch Height x 4.7 inch Width x 4.1 inch Depth
2 kg
Item Code: ZCZ46
$395.00$316.00
You save: $79.00 (20%)
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Seated Goddess Uma (Parvati)
Brass Statue
12.2 inch Height x 6.8 inch Width x 6.7 inch Depth
4 kg
Item Code: EQ37
$295.00$236.00
You save: $59.00 (20%)
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Goddess Durga  (Inlay Statue)
Brass Statue with Inlay
15.7 inch X 11 inch X 6.5 inch
9.39 kg
Item Code: ZAF41
$595.00$476.00
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Superfine Goddess Lakshmi
Bronze Statue from Bangalore
24.5 inch Height x 18.7 inch Width x 9 inch Depth
25.4 kg
Item Code: ZCZ79
$1695.00$1356.00
You save: $339.00 (20%)
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Goddess Parvati with Her Two Sons (Superfine Large Size Sculpture)
Bronze Statue from Swamimalai
35 inch Height x 14 inch Width x 13.3 inch Depth
36.4 kg
Item Code: ZDA30
$4995.00$3996.00
You save: $999.00 (20%)
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Goddess Varahi
Brass Statue
8.4 inch Height x 7 inch Width x 5.7 inch Depth
3 kg
Item Code: ZDB68
$255.00$204.00
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Standing Parvati
Brass Statue
13 inch Height x 4 inch Width x 3.5 inch Depth
3.2 kg
Item Code: ZM25
$175.00$140.00
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Finely Crafted Goddess Parvati
Bronze Statue from Swamimalai
15.7 inch Height x 5.4 inch Width x 5.4 inch Depth
5 kg
Item Code: ZV65
$995.00$796.00
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Radha Krishna
White Marble Statue
14.6 inch x 6.2 inch x 2.7 inch - Krishna
15 inch x 6.8 inch x 2.6 inch - Radha
6 kg
Item Code: EG98
$895.00$716.00
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Ardhanarishvara (Shiva-Shakti)
Bronze Statue from Swamimalai
12.1 inch Height x 5.3 inch Width x 3.2 inch Depth
2.2 kg
Item Code: ET07
$595.00$476.00
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Umasahita Shiva
Brass Statue
13.8 inch Height x 10.8 inch Width x 4.5 inch Depth
6 kg
Item Code: ZDD10
$355.00$284.00
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Aishwarya Lakshmi
Bronze Statue from Swamimalai
6 inch Height x 4.6 inch Width x 3.2 inch Depth
1.7 kg
Item Code: ET10
$395.00$316.00
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Devi Parvati
Brass Statue
7.8 inch Height x 2.4 inch Width x 2.4 inch Depth
0.8 kg
Item Code: ZDD09
$105.00$84.00
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Radha Krishna Dolls
Wood Statue
0.5 kg
Item Code: ZDC35
$155.00$124.00
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Lord Narasimha with Goddess Lakshmi Seated on Garuda Chowki
Bronze Statue from Swamimalai
6.5 inch Height x 3.4 inch Width x 4.6 inch Depth
1.6 kg
Item Code: RN79
$395.00$316.00
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Dancing Ardhanarishvara from Tanjore
Bronze Statue
9.6 inch Height x 5.5 inch Width x 3 inch Depth
1.5 kg
Item Code: ZDB86
$495.00$396.00
You save: $99.00 (20%)
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Dancing Ardhanarishvara
Brass Statue
12.1 inch Height x 5.5 inch Width x 4.5 inch Depth
3 kg
Item Code: ZX12
$225.00$180.00
You save: $45.00 (20%)
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Dancing Parvati
Bronze Statue from Swamimalai
5.7 inch Height x 4 inch Width x 1.7 inch Depth
0.36 kg
Item Code: ZCZ68
$225.00$180.00
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Urli with Lakshmi, Ganesha and Saraswati
Brass Statue
15 inch Height x 14.5 inch Width x 14.5 inch Depth
9.4 kg
Item Code: ZDB65
$595.00$476.00
You save: $119.00 (20%)
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I wanted to let you know how happy we are with our framed pieces of Shree Durga and Shree Kali. Thank you and thank your framers for us. By the way, this month we offered a Puja and Yagna to the Ardhanarishwara murti we purchased from you last November. The Brahmin priest, Shree Vivek Godbol, who was visiting LA preformed the rites. He really loved our murti and thought it very paka. I am so happy to have found your site , it is very paka and trustworthy. Plus such great packing and quick shipping. Thanks for your service Vipin, it is a pleasure.
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Images of the Goddess
A common term for the Goddess is simply ‘Mother’. Throughout India the Goddess is referred to as ‘Mother’: Mata, Mataji or Ma in the Hindi-speaking north, Amma in the languages of the south. Hindu Goddesses embody paradox and ambiguity: they are gentle yet heroic; beautiful yet terrible.

For her devotees, the Goddess is the ultimate reality, knowledge of whom liberates from the cycle of birth and death, yet she is also the ensnaring veil of the ‘great illusion’ (mahamaya) binding all beings to samsara. As the power which both enslaves and liberates, she is Shakti, the energy or power of the One Supreme Lord.

The goddess can be approached and worshipped in many forms, in natural phenomena, or in human forms as a mother, a wife, an old woman, or a young girl.

The main representations of Hindu Goddesses in sculptures are:

Durga, slayer of the buffalo-demon (Mahishasura), seated on or attended by a lion or tiger (when she is called Ambika). Durga, the ‘difficult to access’, has ten arms and weapons, strikes and pierces Mahisha with her trident and beheads him, while yet maintaining a calm and detached demeanour.

Kali and other terrible manifestations, such as Chamunda. They are terrifyimg forms who haunt the cremation grounds. Kali is garlanded with severed heads, girdled with severed arms, with rolling, intoxicated eyes and a lolling tongue. She dances on the corpse of her husband Shiva.

As consorts or energies (Shakti) of the gods, particularly Saraswati, Parvati and Goddess Lakshmi, the consorts of Brahma, Shiva and Vishnu, who are beautiful models of wifely and maternal devotion (though not devoid of righteous anger). In this category we can also include Radha, and Sita.

As groups of generally ferocious female deities, notably the Ten Mahavidyas.

As local or regional icons in village or family shrines and temples. Local goddesses are often goddesses of smallpox and other pustular diseases, such as Shitala in the north and Mariyamman in the south.

As ‘aniconic’ forms such as chakras and yantras.

As natural phenomena, particularly rivers (such as the river Ganga,Tulsi Devi.

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"A virgin blooming with fresh youth, the luster of her body was like the rising sun. Three-eyed, her face was endowed with the beauty of ten million cupids (Kamadeva)...Blossoming breasts which surpassed even the buds of a lotus (in softness)...Wishing to pay obeisance to her, the gods then got down from their chariot and approached the goddess. No sooner had they done so than she transformed them all into beautiful, young maidens....A weak man is declared to be without any Shakti, nobody says that he is without Shiva, or without Vishnu. They are all called Shakti-less; no one says that this man is Shiva-less…"
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"In classical mythology the raison d'кtre of Parvati's birth is to lure Shiva into marriage and thus into the wider circle of married life from which he is aloof as a lone ascetic, living in the wilds of the mountains. The goddess represents the complementary pole to the ascetic, world-denying tradition in the Hindu ethos. In her role as maiden, wife, and later as a mother, she extends Shiva's circle of activity into the realm of the householder, where his stored-up energy is released in positive ways."
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"It is well established in the canons of Indian thought that every woman mirrors in herself the divine feminine... Envisioned as totally naked, the visual tales of her terrible form do not end with her dense black color or with the skirt made up of decapitated hands...(or) the necklace made up of heads she has severed from the torsos of beings...The truth behind the mystery of Kali, it seems, is to not be found by a conventional appraisal of her physical appearance....it is the female of the species who comes out with honors here, by resolutely establishing that when they are wives and when they progress to being mothers, Kali forms an integral part of their characteristic buildup."
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"providence has blessed women with the primary responsibility of the perpetuation of the human race. Understandably her physical body has been richly endowed for this glorious function… To the connoisseur of Indian aesthetics, the profusion of voluptuous women dominating its canvas comes as no surprise… But while celebrating the female body in glorious images the artist never loses sight of the fact that whatever nature creates, it creates with a purpose. No form is accidental and every natural form must have a divinely ordained function. Whatever be the artistic representation, it must glorify this inherent natural function…"
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