| Specifications |
| Publisher: Chronicle Books, New Delhi | |
| Author: Bimal Krishna Matilal, Ed. By: Heeraman Tiwari | |
| Language: English | |
| Pages: 198 | |
| Cover: Hardcover | |
| 8.7" X 5.7" | |
| Weight 400 gm | |
| Edition: 2004 | |
| ISBN: 818028100X | |
| IDE578 |
| Delivery and Return Policies |
| Returns and Exchanges accepted within 7 days | |
| Free Delivery |
The distinctive feature of this work is that the author was consciously motivated by contemporary historical experience: the contemporary historical experience: the frequent conflict between communities which have coalesced around different religious beliefs. 'If we can discover,' he wrote in the Introduction to this book, 'the deep structure, so to say, of each great religious tradition, an awareness of the fundamental unity of man may emerge out of this discovery, which would be extremely valuable today, in fact, priceless in a world where we have frequent cases of Moradabad, Middle-East, and Northern Ireland,' Needless to say, in our world today the agenda so clearly articulated by Matilal remains relevant.
Matilal took great care to avoid using technical language as the readers he wished to address are not limited to the circle of professional philosophers. To read this work by one of the finest Indian minds of our times is a rewarding experience.
About the Author:
Bimal Krishna Matilal (1935-91) was Spalding Professor of Eastern Religions and Ethics at Oxford University from 1977 to 1991. Matilal was an academic of exceptional scholarship and originality and in his untimely death the world lost an outstanding thinker and philosopher.
His major publications include the Navya Nyaya Doctrine of Negation; Epistemology, Logic and Grammar in Indian Philosophical Analysis; Logic, Language and Reality and Perception: An Essay on the Classical Indian Theories of Knowledge.
Heeraman Tiwari teaches history of ancient Indian ideas and Sanskrit at the Centre for Historical Studies, Jawaharlal Nehru University, Delhi. He has a Ph.D. in Sanskrit from Delhi University and D.Pihl in Indian Philosophy from Balliol College, Oxford. He has edited (with Jonardan Ganeri) Bimal Krishna Matilal's The Character of Logic in India and is currently working on two new books, From the Word to the World and What is Hinduism?.
| Editor's Introduction | 1 | ||
| Author's Preface | 7 | ||
| 1. | Introduction: Indian Philosophy of Religion | 9 | |
| 2. | Duhkha | 13 | |
| 2.1 | Introduction | 13 | |
| 2.2 | The Pain-Thesis | 16 | |
| 2.3 | Naiyayikas on the Pain-Thesis | 17 | |
| 2.4 | Relativism and the Pain-Thesis | 19 | |
| 2.5 | Is it Non-Factual? | 21 | |
| 2.6 | The Buddhist Thesis of Pain | 22 | |
| 2.7 | Fact vs Value | 23 | |
| 2.8 | Religion and Morality | 26 | |
| 2.9 | Objectivity of Religious Beliefs | 31 | |
| 3. | Problem of Evil | 34 | |
| 3.1 | Introduction | 34 | |
| 3.2 | Logical Formulations | 37 | |
| 3.3 | Suffering Viewed as Evil and a Problem: The Indian Problem | 39 | |
| 3.4 | God: Three Models | 43 | |
| 3.5 | The Spider-Model | 44 | |
| 3.6 | Recent Discussions | 46 | |
| 4. | Scepticism | 52 | |
| 4.1 | Introduction | 52 | |
| 4.2 | Sanjaya | 55 | |
| 4.3 | Nagarjuna | 57 | |
| 4.4 | Jayarasi | 65 | |
| 4.5 | Sriharsa | 69 | |
| 4.6 | Sextus | 70 | |
| 4.7 | Modern Scepticism | 72 | |
| 5. | Word and Object I | 76 | |
| 5.1 | Terminological Problems | 76 | |
| 5.2 | Some Modern Views | 78 | |
| 5.3 | Ancient Indian Theories of Meaning | 81 | |
| 5.4 | Nyaya Theory of Reference | 85 | |
| 5.5 | Different Theories of Proper Name | 88 | |
| 5.6 | Rigid Designation vs Nyaya 'Inherence' | 91 | |
| 5.7 | Nyaya 'Baptismal' Ceremony | 96 | |
| 6. | Word and Object II (Apoha) | 98 | |
| 6.1 | Nominalism of Hobbes and Dinnaga | 98 | |
| 6.2 | Phenomenalistic Basis of Nominalism | 100 | |
| 6.3 | Dinnaga and Conceptualism | 101 | |
| 6.4 | Dinnaga's Apoha-Nominalism | 104 | |
| 6.5 | Verbal Judgement and Inference | 107 | |
| 6.6 | Names Resolved into Descriptions | 108 | |
| 6.7 | Demonstratives | 111 | |
| 6.8 | Effability of the Particulars | 112 | |
| 6.9 | Strict Nominalism | 114 | |
| 7. | Ineffability | 118 | |
| 7.1 | The Doctrine | 118 | |
| 7.2 | Philosophy of Language and the Mystical | 120 | |
| 7.3 | Metaphor | 122 | |
| 7.4 | The Paradoxical | 124 | |
| 7.5 | Via Negativa | 126 | |
| 7.6 | The Buddhist Tetralemma | 127 | |
| 8. | Necessity and Indian Logic | 132 | |
| 8.1 | Introduction | 132 | |
| 8.2 | Logical Truths | 136 | |
| 8.3 | The Principle of Inference | 137 | |
| 8.4 | The Logical Problem of Induction and Inference | 140 | |
| 8.5 | Generalisation and the Role of Example (Drstanta): The Buddhists | 143 | |
| 8.6 | Necessity in Nyaya Inference | 146 | |
| 8.7 | The Jaina Approach | 147 | |
| 8.8 | The Tension between the Necessary and the Contingent: Nagarjuna | 148 | |
| 8.9 | Necessity as a Basis of Dharmakirti's Flux Doctrine | 152 | |
| 9. | Religion and the Study of Comprative Religion | 156 | |
| 9.1 | On the Definition of Religion | 156 | |
| 9.2 | On the Problems of 'Comparative Relgion' | 162 | |
| 9.3 | On the Exclusiveness of Religious Faith | 165 | |
| 9.4 | Can Truth be Many-Faceted? | 168 | |
| 9.5 | Religion and World Peace | 171 | |
| 9.6 | Concluding Remarks | 172 | |
| Bibliography | 177 | ||
| Index | 183 | ||
Send as free online greeting card
Visual Search