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Kena Upanishad (An Old Book)
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Sri Aurobindo Ashram, Pondicherry
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Eight Upanisads  with The Commentary of Sankaracarya (Set of 2 Volumes)
by Swami Gambhirananda
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Advaita Ashrama
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Taittiriya Upanisad (Set of 2 Volumes)
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The Principal Upanisads
by S. Radhakrishnan
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Harper Collins Publishers
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Upanishad Drama
by Sri Swami Sivananda
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The Divine Life Society
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The Mystery of The Soul: Katha Upanishad (An Old and Rare Book)
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Isa Upanisad
by Anirvan and Gautam Dharmapal
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Akshaya Prakashan
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The Upanishads: An Introduction
The Upanishads represent the pinnacle of Indian spirituality. The Upanishads advocate the ultimate principle of the Vedas, namely the ultimate triumph of the spirit over matter.

The word ‘Upanishad’ mean ‘sitting devotedly near’. The Upanishads are revealed by God at the commencement of each cycle of creation to the worthy few Rishis. It is sitting at their feet that we have to learn them.

The Muktikopanisad gives a list of 108 Upanishads, out of which the principal Upanishads are

Aitareya Upanishad

Brhadaranyaka Upanishad

Chandogya Upanishad

Ishavasya Upanishad

Jabala Upanishad

Kaivalya Upanishad

Katha Upanishad

Kausitaki Upanishad

Kena Upanishad

Mandukya Upanishad

Mahanarayana Upanishad

Mundaka Upanishad

Prashna Upanishad

Svetasvatara Upanishad

Taittiriya Upanishad

The minor Upanishads are sometimes grouped as follows:
a) Shaiva Upanishads

b) Sakta Upanishads

c) Vaisnava Upanishads

d) Yoga Upanishads

e) Samnyasa Upanishads

The Shaiva, the Sakta and the Vaisnava Upanishads deal with respective cults of Shiva, Devi and Visnu. The Yoga Upanishads supply a lot of information about Hathayoga and Rajayoga based on the Yogasutras of Patanjali and other works. The Samnyasa Upanishads deal exclusively with monasticism, its ideals and practices.

Various Commentaries on the Upanishads

Sankara is the earliest and the first to comment upon the Upanishads. His bhashyas or commentaries, further elucidated by the tikas or glosses of Anandagiri (13th century) are invaluable source books to unlock the wisdom of the Upanishads.

Ramanuja has not commented upon any of the Upanishads though he has tried to amplify some of their concepts in his Vedartha Sangraha. Rangaramanuja (circa A.D. 1600) has completed the work by commenting on all the major Upanishads Madhva (A.D. 1197-1276) has written brief commentaries on all the ten ancient Upanishads upon which some like Raghavendra Tirtha (A.D. 1595-1671) have written glosses.

A later writer, Upanishad Brahmayogi, has done remarkable work by commenting on most of the minor Upanishads.

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